
Gerry reemerges through the automatic sliding doors nearly an hour later, waving a neon-green cast. I flash Gerry a thumbs up. “Yea!” I say brightly. “Gerry, you did it! You got your Irish-green cast!” We'd joked on the trip over to the medical complex that if he was given the opportunity, he should opt for a wild plaster color so nobody at church could ignore his cast. Gerry definitely accomplished this objective.
Then we head to the parking lot. I retrieve my car and swing around to pick up Gerry. Once we're buckled in, we head toward the next destination—a medical office on the other side of town where Gerry will have a blood draw.
Before I know it, my day is over. Tomorrow or the next, I plan on visiting a few other church friends, too: Alice at one convalescent home, John at another.
These days my “calling” differs dramatically from what it was only 16 months ago. Then I managed a successful Christian women's magazine that motivated spiritual growth in thousands of readers; I enjoyed being a “somebody” in the publishing world. Today my profile's definitely lower, off the radar, even. Ironically, this season feels like a kingdom promotion. Now I'm available to provide rides to nursing homes and physician appointments, to visit people recovering from surgery, or to bring flowers and cards to those in rehab. Through my attempts to comfort and encourage those in physical or emotional distress (or both) often seem bumbling, I know I'm tangibly, personally offering the gift of God's presence. I feel so blessed!
For years I allowed my perspective on spiritual significance to be skewed by a Christian subculture consumed by the same things as our culture at large: the current, the clever, the cutting edge, the sexy. For Christian industries and ministries, “sexy” doesn't mean scantily clad women or suggestive content. Our sexy is an ephemeral blend of intellect, physical appeal, and spiritual sizzle mixed with timeliness and pathos that enhances a person or product's marketability.
But there's nothing sexy about bed pans and wheelchairs and walkers. Or about measuring out life in an assisted living facility or a hospital room, or facing disease or depression or disability while clinging tooth and nail to faith in a good God. Pain and loneliness, desperate need or discouragement, become living sacrifices to a holy God.
Thankfully, God doesn't need "sexy" when it comes to me--or you. This past year, he's reminded me that even when I'm tempted to be impressed by Christian thought leaders, cultural hipsters, or the theological elite, he's not. The popular, the accomplished, the sophisticated, and the articulate don't woo him, even when they do me. No, God's Spirit cuts through the trappings of charm and intellect, strength and beauty, curriculum vitae and resume, popularity and marketability, sinew and marrow, straight to our hearts. God strips them bare before him. And only hearts truly devoted to him can stand his piercing gaze.
I'm beginning to suspect that one day those I encounter in convalescent homes or rehab hospitals may be far greater in God's kingdom than I or the many big-name Christian personalities with whom I've brushed shoulders. In the grand scheme of kingdom things, the nobodies of this world—the unrecognized yet quietly faithful; the ridiculed yet righteous; the physically frail yet spiritually strong--will be revealed as the true somebodies. The faithful prayer warriors. The secret givers. The desperate clingers to God. The quiet, invisible servants who never graced a magazine cover or spoke before an audience or wrote a book or sung to the acclaim of adoring fans, yet who lived sacrificial lives that pleased God mightily.
Certainly God's Spirit changes and challenges many through Christian products, authors, speakers, and recording artists because nothing stops him when he elects to move. “'Not by might nor by power, but by my Spirit,' says the LORD Almighty” (Zechariah 4:6). I'm grateful for the two decades I spent watching God work through the pages of a magazine--because he chose to. But I'm also grateful for this season of ministry where I can see and touch and comfort those the world may consider nothing special.
To those who feel invisible in their toil for the kingdom—and to those who feel their existence is invisible—I say, no part of the Body is more important than another (1 Corinthians 12:21-26 ). Those who clean bed pans—and those who have to use them—are as valuable to God as those whose marketable gifts provide them platform visibility. I sense the time spent with Alice, who's in rehab for almost two months, or Gerry, who's recovering from his accident, has as much significance—perhaps even more—in their lives and mine as whatever I may have accomplished in a higher-visibility ministry role.
No matter how invisible we feel in this world, we are never invisible to God. God sees, God knows, and God extends both judgment and grace according to his good will. Jesus tells us, “'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me'” (Matthew 25:40).
So in this season of life, instead of plotting out content or determining which cover personality might impact readers and boost subscription rates, I sit in waiting rooms and pray or chat with friends who need someone who cares. I walk down sterile hospital halls and knock timidly on closed doors, waiting for that faint invitation to enter. And enter I do, into a different experience and a different kind of ministry. As I bring Jesus into these places with me, I know that when I look into the faces of my fellow "nobodies," I'll see Jesus looking back at me as well.